Van Gogh鈥檚 dissent into a loss of faith
WHEN Vincent van Gogh steps off the train in the coal-mining region of Belgium known as the Borinage, his artist’s eye is immediately captivated by his surroundings.
“The haze of coal smoke made it seem as if night were falling; the black was so thick, I felt I could take grasp of it with my hand and pull free a piece,” he writes in a letter to his brother.
Van Gogh came not to paint the region but to save souls. Before he was an artist, he was a minister, sent to bring comfort to the poor, hungry and desperate families who slaved in mines to warm the rest of Europe. His experiences destroyed his faith and led to the “Lust for Life” famously described in Irving Stone’s 1934 novel and later the Academy Award-winning film of the same name.
American novelist Nellie Hermann doesn’t replicate the work of Stone and other biographers in the new “The Season of Migration,” but attempts to add to our understanding of Van Gogh with an imagining of a 10-month “silent period” in which he broke off communication with his younger brother, Theo, to whom Van Gogh wrote hundreds of letters during his lifetime. Hermann describes the 1879-1880 silence as one born of heartbreak and frustration as Van Gogh’s faith fails in the wake of a mining disaster and he comes to see his call to ministry as a mistake.
A poor student who had been let go from jobs selling art and teaching, Van Gogh is already familiar with shame and defeat when he arrives in the Borinage. His dedication to service “nursing the sick, establishing a rudimentary school” wins him the miners’ respect.
But the madness that will plague him until his death is already evident, and villagers begin to distance themselves as he stops eating and bathing. His future as a minister is already in doubt before a mine explosion kills the woman he loves and spurs a full-scale breakdown.
By the time Van Gogh regains his sanity, he has abandoned the belief that the miners’ fate is God’s will and understands he is unfit for orthodox ministry.
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