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November 12, 2016

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Top-selling Chinese artist goes back to his roots

BLUE-CHIP Chinese artist Zeng Fanzhi built up a lucrative career by looking to the West for inspiration and buyers, but a new retrospective in Beijing reveals an unlikely turn back toward China’s own aesthetics and traditions.

It is a story increasingly common in the world’s second-largest economy, where an growing disillusionment with material wealth has sent a generation in search of a heritage lost.

Zeng is China’s second best-selling living artist, according to wealth publisher, the Hurun Report.

“In the beginning, you feel happy that you’ve attained a certain kind of recognition, and are sold for a very high price, but as time goes on, it vexes you,” he says. “People badmouth you, and the success influences your emotional state and creative process.”

In 2013, his painting “The Last Supper” sold for US$23.3 million at Sotheby’s in Hong Kong, at the time the most expensive contemporary Asian artwork ever sold at auction.

It was one of his “Mask” series, paintings whose empty-eyed, white-masked figures spoke of the psychological tensions lurking in China as the focus i the 1990s was shifted to rapid economic growth.

The media attention paid to just one period of his nearly three decade-long career left him feeling pigeon-holed, Zeng said following the opening of a retrospective of his work last month at Beijing’s Ullens Centre for Contemporary Art (UCCA).

The masks became a brand, he says, an easily commodified image that reinforced Western preconceptions of China and were used by auction houses and art publications to boost their own sales.

Zeng rode the wave of China’s development, rising to fame from humble beginnings at a time when the country had no significant art market of its own. Now that its art scene is well-established, he has lost the need to seek validation and inspiration from the West, choosing to look instead to his own roots, he says.

“In the 1980s, we were so starved for outside information; we wanted so much to understand the world and know about Western art,” he says, explaining his early obsession with artists like Paul Cezanne, Willem de Kooning and Lucian Freud.

“But nowadays, there’s such an overwhelming amount of information — it’s cognitive overload. I have to close myself off and look inward to maintain my sense of self.”


Zeng’s new show, “Parcours: Zeng Fanzhi,” exhibits more than 60 works from each of his wildly different major artistic stages, many for the first time on China’s mainland.

He hopes it provides a more complete picture of his continuous process of reinvention.

Monumental oil paintings of abstract landscapes overgrown with dark snarls of branches dominate the gallery’s central nave, flanked by detailed portraits of his Western muses.

The canvases are a stark contrast to his latest series: understated, black-and-white works on paper inspired by Song Dynasty paintings.

They arise out of Zeng’s 2008 shift towards an exploration of paper itself, finding inspiration for his brushwork in the subtle variations of its grain — a technique inspired by Chinese artistic philosophies.

“As you grow older, your whole aesthetic sense and preferences change,” says Zeng, who has started collecting traditional Chinese art and designing literati gardens like the one outside his studio, which features jagged scholar’s rocks, stone lions and a koi pond.

Despite Zeng’s philosophical shift, UCCA director Philip Tinari admitted that it was impossible for the show to escape the shadow of his sales records: “He has probably created more financial value than all but a very few artists alive today.”

Nevertheless, “there’s an honesty about this work that’s not immediately apparent,” he said.


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