Bill O鈥橰eilly writes about Jesus as a leader
Print Edition
Having written two biographies about Presidents Abraham Lincoln and John F. Kennedy, political commentator and television host Bill O’Reilly and his co-author, Martin Dugard, focus on the rise and crucifixion of Jesus in their latest book “Killing Jesus.”
The best-seller does not attempt to convey any particular religious message but rather describes the ascendance of Jesus in the context of a brutal Roman regime.
Q: What did you choose Jesus after writing about presidents?
A: The theme among all three books is strong leaders, and I wanted a follow-up to Kennedy. It felt that this was a good thing to do, and it does not get more complicated than that.
Q: What criteria do you use in selecting strong leaders?
A: It is basically their influence and that will change a little in my next book, about World War II titled “Killing.” But the first three books are about influence.
I believe Lincoln is the best US president. I wanted to write about him so everybody could learn about him in a vivid way. Kennedy, certainly for the baby boomers generation, was a life-defining man.
Jesus, especially in the US, is a colossal influence theologically and politically.
Q: How did you filter sources?
A: It came down to journalistic detective work. Almost everyone who writes about Jesus has an agenda, and you have to sift through print and match the facts.
In the Gospel of Matthew, Jesus has a conversation with the thieves while on the cross. Nobody could have heard that conversation, except for the Roman centurions, because everyone else was kept back.
Second, the suffering on the cross precludes speech due to dying from suffocation. The body is lurched forward and that makes conversation of any volume physically impossible. The other three gospels do not mention it, so we decided to leave it out.
We left out the flight to Egypt, because we do not believe it was possible that a poor father, mother and baby could have crossed the Sinai.
We included material that we believed certainly happened and would be fairly easy to defend. We tried to do a methodical job in the back of the book and through the footnotes in anticipation of dicey situations.
Q: How did your experiences in Jerusalem shape the book?
A: I visited Jerusalem in the 1990s as a reporter covering the Palestinian and Israeli conflict. I took a bus trip from Egypt across the Sinai so I know firsthand that you cannot walk or camel it.
Dugard went back last year to work with Israeli authorities, who were kind enough to open their archives and lead us around to archeological projects. He got the most up-to-date information.
Q: What’s the message?
A: We want to explain how this man became the most famous person the world has ever seen.
Despite so many messiah pretenders running around at that time, he transcended everyone. We wanted to bring him alive, not in a resurrection, but in a reportorial way. He was a real human being. There are a lot of myths, but here is who he was, what he did, how he lived and how people responded to him.
This was the most difficult book that I have ever written. We had to distill so much while bringing readers into what was happening at that time, which is why we spent so much time describing Rome.
Jesus preached the opposite message of what was then accepted. Brutality was accepted at every level in Rome, but not at his level. People responded to his message in a tremendous way, and Jesus became even more powerful after he died.
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